Sunday, 9 December 2018

Rewind, Past Forward Freedom Movement



                                                 Rewind, Past Forward Freedom Movement
2019 elections are less than six months from today. Some love to watch the Dance of Democracy while others skeptically look at it as verbal gymnastics with much hype and hoopla providing fodder to the print and the electronic media. The state elections that are currently on are billed as the semi finals that will suggest a plausible prediction about the outcome of the 2019 general elections They may, they may not as the intervening six months can bring about  course corrections by all parties if needed and corresponding change in voters’ preference.
For the past few weeks TV channels had been vying with each other to get the sound bytes of top campaign leaders-both of the ruling and the opposition parties of the five states that were in the poll mode. For a large number of voters, there is a strange feeling of ennui and boredom mixed with fear and nervousness at the prospect of an extension to the present regime or its replacement by a heterogeneous political conglomerate with a single agenda to deny the current ruling establishment a second term in office. It is difficult to assess which party has better credentials as all the parties are tainted-some perceived to be more and some others perceived to be less in comparison.
There is no denying the fact that current political discourses in the two largest democracies in the world- India and US have reached abysmal depths of verbal savagery. Civilized campaigning is passe. The present day election addresses are full of vitriolic violence attempting to hit the opponents below the belt.  Unfortunately the Prime Minister’s appeal to the raw emotions of the voters has set the tone for all parties to employ toxic vocabulary.  Rahul Gandhi’s ’s jibe at the PM as “chowkidar is chor”  is not only offensive but has  crossed all limits of decency and restraint.  The only justification is Mr. Modi started it in 2014 before he became PM and during the last four years as PM has continued it with greater viciousness as with no care or concern for the dignity of the office he holds.
The election speeches have no agenda except – if one calls it an agenda- to finish the opponent.  Neither of the two national parties- the  Congress  and the ruling BJP- in their public speeches gives importance to development or presents a blueprint of what it intends to do if voted to power. That is confined to manifestos which no one reads- certainly none in the rural or the tribal area, none of the poor and the illiterate which constitutes the vast majority of the population. For most of them (and  this includes the urban literate as well)perception alone matters. The voters’ choice is based on how and who can convincingly give a strong perception.
 Today’s election campaign is nothing but  a theatre of Abuse played on a political stage- surfeit with covert innuendoes,  barbs rendered as witticism to produce raucous laughter, sarcasms replete with coarse mockery and scorn and accusations with no care for fidelity, truth and ethics. For those who are not able to witness live the theatre of Abuse, the TV channels carry a dramatized version of the same given by party spokespersons though their  voices get  drowned by their high pitched, cacophonous noise and  that of the stentorian partisan anchors . It does not matter who says what as long as negative perception is kept centre stage. The more abusive the participants are, the louder their scream and shout, the greater is the TRPs for the channels. No one bothers about the finesse of debate, refinement of language, civilized discourse and the veracity of the statements made. The focus is only on creating a perception that is damaging to the opponent “ Your Bofors is my Rafael; my Rafael is your Augusta Westland.”- the slanging match continues.
Shrewd political leaders are aware how our human genetics - better known as our traits inheritance suffer from two basic negatives: (1) Humans love vile calumny and defamation of others with the exception of one’s own charmed circle and (2) human inability to let go of the past and turn towards the future. The first is an act of self indulgence –to delight in the follies and faults of another and feel righteous, virtuous and  superior( even when one knows it is not true).  The second is more lethal for it is built upon grievances, real or imagined and thereby gives justification to nurse hatred and animosity. We all behave like the wolf in the Aesop’s Fables, The Lamb and the Wolf. We love to think ill of others; we love to hate.  William Hazlitt in his essay, The Pleasures of Hating, describes the effects of hatred: “It makes patriotism an excuse for carrying fire, pestilence, and famine into other lands; it leaves to virtue nothing but the spirit of censoriousness.”.
Taking the lead from the PM, all his bhakts revel in denigrating the past leaders to prove that their present leader is nonpareil. The PM himself mocks at Jawahar Lal Nehru for sporting a rose on his sherwani with his sarcastic comment: “Nehru wore a rose on his suit, but was ignorant of farmers’ woes; he had knowledge of gardens, but not farmers and farming.” This is about our first Prime Minister who ushered in green revolution, white revolution and industrial modernization and was the architect of IITs, IIMs and Research  Centres in science and Social Science.
Ever since it came to power in 2014, there has been an orchestration by the ruling establishment to build up Patel against Nehru forgetting the historical truth that the two tall leaders  were both Congressmen and both had the decency to work together even when they differed on any issue. The great orator that our present PM is,  by his paradoxical silence- has given free license to his party men and women to polarise the country on religious faiths, torpedoing the seven decade old constitutionally enshrined secularism and thereby negating the Nehruvian  adherence to  “a pluralist vision of India, civility in public debate and vibrant intellectual traditions.”. Nehru was a well read man whose Discovery of India is proof of his immense knowledge and pride in our ancient Hindu civilization. He was truly a citizen of the world and in his Glimpses of World History, he presents his world view of the civilizational ideas, culture  and political ideologies that have shaped mankind . Nehru exemplified the synthesis of the East and the West without privileging one over the other. The phrase ‘ Cultural nationalism’ is off the trajectory of the concept of one nation that Gandhi, Nehru, Patel and other freedom leaders had moulded. All the three leaders had been educated in England and  Gandhi had in addition, experienced the apartheid that segregated people on the basis of colour and race. Our nationalism as conceived by our great freedom fighters  was a rich integration of the humanistic ideas inherent in our philosophy and those conceived by the Western thinkers. Unfortunately today in the fanatic zeal for Cultural nationalism which is the opposite of  syncretic humanism, we have been subjected to an anti intellectual, violent, chauvinistic atavism.  The BJP in its unthinking attempt to see Nehruvian socialism as a binary opposition to Patel’s Liberal democratic ideology has destroyed the syncretic bond between the two.
The Congress has fallen into the trap laid by the rise of Moditva( a notch higher than Hindutva) and is rushing to lay bare its allegiance to Hinduism. Its soft Hinduism that lays claim to a new idea of Hinduism-( one wonders why the Congress does not name it   “Gandhitva” or “Sonitva”), the Congress is playing the same religious card as the ruling party does. Our political leaders have waded into religious polarity instead of protecting the nation’s seven decade old secular credentials. They have made religion a public enterprise instead of limiting it to individual’s personal belief and practice. The Congress has become a copycat of whatever BJP had been doing and continues to be doing. The discussion about Rahul’s gotra and janeru is childish if not crass and stupid.
India has become a land of statues. The Statue of Unity built at a whopping 3000 crores as a testimony to national Unity and to  Sardar Patel, the architect of national integration, has given rise to a sudden spurt in statue erection in different states.  We are moving backwards to the statue cult seemingly concerned about form and not  substance. I have a picture of Lord Ram in my house along Sita,  Lakshman and Hanuman. Ram is my favourite deity and I recite Sankshep Ramayan and Hanuman Chalisa everyday –at home or even when I am driving through the Delhi traffic. Do I have to see a statue of Ram in Ayodhya to inspire me to say my prayers? Aren’t there any number of temples that are in a state of disarray – not only in Ayodhya, but all over India?  Temple worship is collective worship while individuals have their personal relationship with their Creator. We need no mediator or a statue to remind us about Ram. The fall-out of the the Statue of Unity is all other states are competing to build bigger and taller statues in their capital cities. Karnataka which has already a lovely statue of Cauvery amman(mother) wants to erect another125mtr tall statue to register for the National statue competition. This proposal comes at a time when activist groups have blamed the government of turning a blind eye on illegal sand mining around river Cauvery that is irreparably damaging the ecological balance. Do we need a new Shivaji statue at a height of 212 mtrs off Bombay coast to induce a rush of adrenalin within us to fight for the nation? S hould  Andhra Pradesh embark on a new Assembly building that will be taller than the Statue of Unity by 68 meters? Ram Statue promised by UP Chief Minister is set to be 221 meters tall. When we forget the teachings, we erect a statue of the teacher! One wonders at the naivety of our leaders to stand by statues to win elections.
If fanatic Hindutva has polarized the nation, AAP in Delhi is polarizing the state on class division-between Aam Admi and the middle and upper middle class, between the rich and the poor. The present crisis faced by the private schools is a good example of polarization as a winnable ideology. It is one thing to hound all private schools; another thing to raise the standard of government schools. The latter should not be at the expense of the former. When the student population is exploding do we destroy schools in existence or build new schools? Knowing that perception is 100% election success, AAP is playing a dangerous game of de-schooling private institutions to please the general public as though this is done for their up-liftment. How does it benefit the aamadmi if a good private school is de-recognized? Again this is pandering to the lowest common denominator of human feelings- to gloat over the fall of another. Has AAP reflected on destroying the dreams of thousands of young students seeking good school education to build up their future?
Another kind of polarization that is taking place is on the lines of caste. When reservations have been a constitutional provision for the up-liftment of the poorest of poor for the last seven decades, to play the caste card once again by a few Dalit leaders is once again stoking fire that had remained dormant for the last two and a half decades(since the OBC agitation of 1990).  Then there is the agitation by people of different states seeking privilege for the sons of the soil over the outsiders who have settled in the state. Caste, class, religion, language have all been whipped up to get votes. The elections are no longer on development goals and policies, but the issues are scaled down to raise bogeys of polarities among the different sections of people.

Can India be one nation after all this polarization? The law and order situation is deteriorating as people have taken law into their hands in the name of Cow vigilantism and Love Jihad. Have we not allowed unruly elements to frighten us to submission through violent and dastardly acts? There is no respect even for the Supreme Court judgement as seen in the Sabarimala agitation. One is frightened of the negative connotation given to  ‘constitutional morality’ by  the Attorney General. The murder most foul of a police inspector in UP by mob lynching shows the deep rot that has set in our national polity.
I wonder if the 2019 elections will solve or aggravate the restlessness, anger and violence in the country.  If BJP,  that  has been a mute spectator to all the violence that had taken place in the last four years-giving a free run to cow vigillantes and mob lynchers,  returns to power, can it rein in the unruly elements in society which has propped it up in the name of Hindutva?  Can it bring about a reconciliation between the Leftist and Rightist ideologies when the canker has run deep in all our educational institutions? If by an unlikely chance the opposition conglomerate comes to power can it  function given the polarization at different levels? Or for that matter, since the communal and caste fire have been lit, will it have the power to douze it.  Who has the moral power and strength to confront, combat and win over a deeply polarised and wounded nation?
Do we have in our midst saner voices, civilized and learned who can provide a government that meets the aspirations of its varied groups now seemingly at daggers with each other on caste, class and communal lines? Can there be any party which will stand up and root out polarization and evenly distribute the national resources that include education, jobs, healthcare and the forgotten slogan of BSP(Bijli, sadal Pani) to satisfy the aspiration of each and every one of its citizens ? This sounds utopian in its intention and aspiration, but history is replete with periods of golden age when people under stress have sought and valued leaders who committed themselves to equity, equality, ethics and justice and worked towards establishing  a welfare state. The world had always gone through divisive  conflicts  and had emerged under the collective wisdom of leaders every time the world was on the brink of an abyss
 Let us also hope for the promised “achche din” whosoever offers it and hopefully it should not be a long and indefinite wait. Just as our freedom fighters forgetting all the differences collectively fought for the higher and nobler cause of a united, independent India, our honest and wise people should come together to provide an alternative discourse of inclusive nationalism  to the current clamour of caste based, religion based and class based polarization. Let us rewind to the days of freedom struggle and past forward the examples of our illustrious leaders for whom Nation and its people alone mattered over all self centred gains. I hope our young men and women rise up now and raise a new party that fuses modern aspiration with our ancient civilized values that anchored the freedom movement. The youth with all its idealism alone can  bring in fresh air to counter the pollution. Let it  not miss this  most opportune moment to steer the nation that is currently on the brink of an abyss  of polarization.