. Rags to Riches: a Reality or an empty Dream?
One of the subsidiary
fallouts of the regime change in India is the veneration of those who exemplify
the idea of rags to riches and the illusory hope given to the masses about
rising from obscurity to fame, from poverty to wealth, from being a worker to
becoming a leader. Our Prime Minister is the quintessential
archetype of this concept-rising from being a Chai wallah to becoming the Chai(r)person of all the chairs of the country
of which the PM’s chair is the piece de resistance. He has been proud to announce his
professional lineage from the election platforms in India to the frenzied
Indian diaspora at Madison Square Gardens in New York and Allphones Arena in
Sydney. To the enthusiastic chanting of
“Modi, Modi”, the “up-by-his bootstraps chaiwallah" has flaunted his
humble origins to inspire them saying “If I can, you can too” borrowing deftly
the Obamaline.
It will be unfair to
deny credit to Mani Shankar Iyer who made Modi bigger than he is today by his
reference to his Chaiwallah origins. The Cambridge educated Stephanian could
never have imagined how his acerbic comment was turned on its head to be a
hagiographic term to make Narendra Modi’s spectacular ascendancy a source of
inspiration to the aspiring youth and the bourgeois middle class.
If the PM can make a
virtue of his chaiwallah origins can his minions be far behind? They also want
a share of the humble pie and it has become a matter of high prestige to wear
one’s humble origins on his/her sleeves. Our present Human Resource Development
Minister Smriti Irani on Tuesday told a conference of state education ministers
that she had washed utensils 15 years back at a hotel in Mumbai. The fact is
she does not come from ‘humble’ origins as her father was a courier business
owner who loaned her 2 lakhs to contest for the Miss India title and so she cannot
claim to have a humble background like her illustrious PM. But not to be left
behind in the race for rags to riches, she told the State Education Ministers
that she was once a humble employee of a hotel. The fact is in the case of
Smritiji she had come down from her status as a Miss India participant to a
dish washer and not the other way round of rising up. The Maharashtra CM Phadnis
has also claimed his humble status when as a worker he painted walls and stuck
promotional posters on them for politicians and now has risen to become the star poster boy of BJP in Maharashtra.
Vijay Sampla, the
Minister of State for Social Justice and Empowerment is another example of rags
to riches story who hailed from a poor Dalit
family and started his life as a plumber before entering politics. There are many
more among the ‘humble’ BJP workers who presently make a beeline to be registered
under the rags to riches tag to enjoy the celebrity status like that of their
Rockstar PM
The concept of rags to
riches is true only of a very few exceptionally gifted and fortunate people who
have moved themselves up in society by using their talent to its highest
potential. PM Modi is one of those gifted articulate persons who has the talent
for administration and for projecting himself as a strong leader. It is not the case with every climber who owes
it to his humble origins. By claiming to be a dish washer in her early days to
her present job of cleaning the Augean stables of the Ministry of Human
Resources Development, Smriti Irani is seen to highlight the virtues of low
status jobs as a galvanizer to climb higher in life by citing her own example.
The rags to riches
concept is a misleading, illusory inspiration what can be in Marxist phrase
defined as ‘opium to the masses’. Many social scientists using statistical
records have shown how by holding a carrot of progress before persons of humble
origin(PHO), the publicity given to this upward mobility helps to keep them
from seeking a better alternative. “You can, I can, we can” is more of a dream
than a reality. There is a proverb in Tamil that says when the finger gets hurt
it can swell according to its size. It cannot swell as large as an elephantiasic
foot. No one can rise beyond his/her
potential. This should not be misunderstood that one should not have
aspirations, but aspirations should be proportionate to one’s capability. If
false hopes are spread, the result will be frustration, despair and anger
leading to violence.
There is a lot of talk
about skill development. There is certainly a need for more skilled workers and
the large number of young men and women who are the future of India has to be
harnessed towards nation building. But skill development should go farther
towards huan development.
We should bestow
thoughts on the vast illiterate, poor and marginalized group of unskilled
workers who do menial jobs that are indispensable requirements of the
society. They work on daily wages and
their living conditions are pathetic. The rags to riches stories are not for
them as their only concern is about the next meal. Instead of feeding this
group on illusory hopes by parading the
rags to riches tag, it is essential to provide them with food, shelter and
clothing as their rightful share. They have to be given the respect due to them
as human beings for they are the essential providers for society’s health and
well being. The definition of a welfare society is not only what we find in England, USA and other developed nations where the
government provides free social services such as health and education and gives
money to those who do not have work or who cannot work because of old age or
sickness, but it should go beyond to provide status to one and all- in
particular to this class of unskilled
workers – as human beings and not to treat them as menials. No moralizing and
inspiring stories about rags to riches will have a meaning for them. The
inspiring words “you can, I can, we can” will work only if they are recognized
as human beings whose essential maintenance of cleanliness is the key to the
health of the nation.
The Minister’s
exhortation about the dignity of labour is to be addressed to this weaker
section. The upper classes wielding a broom one day for photo-ops does not add
to their dignity. I would like every reader to understand the meaning of this
simple song written by Richard Adler and Jerry Ross:
I
know I'd go from rags to riches
If you would only say you care
and though my pocket may be empty
I'd be a millionaire
If you would only say you care
and though my pocket may be empty
I'd be a millionaire
My
clothes may still be torn and tattered
But in my heart I'd be a king
Your love is all that ever mattered
It's everything
But in my heart I'd be a king
Your love is all that ever mattered
It's everything
So
open your arms and you open the door
To every treasure that I am hoping for
Hold me and kiss me
And tell me you're mine ever more
To every treasure that I am hoping for
Hold me and kiss me
And tell me you're mine ever more
Must
I forever be a beggar
Whose golden dreams would not come true?
Or will I go from rags to riches?
My fate is up to you
Whose golden dreams would not come true?
Or will I go from rags to riches?
My fate is up to you
In our hands, in our
actions, in our attitudes and in our acceptance of the PHOs as human beings lie
their dreams of going from rags to riches. They want only to be accepted as human
beings, as a part of the society they rightfully belong to for that alone constitutes
the riches for them beyond empty pockets, torn and tattered clothes and
beggarliness.
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