Amidst the euphoria surrounding the arrival of the new ‘Desh Rakhvala,
there have been three brilliant articles – two of them in the Hindu and the
third one in the Times of India. The first one ( as it appeared before the other
two) deals with urgent reforms needed in the Congress, the second proffers sound advice to the PM-designate and the third
sees Cultural Revenge on Liberal humanists in this stupendous victory of Modi.
All three speak not much about the BJP victory as the victory of the new Indian
Lincoln whose march to 7 RCR is similar
to the great American’s march to the white House from the log cabin.
These articles have helped me to recover from stupefaction over the
drubbing Congress got in the recently concluded elections. A party with a 125
year legacy is now shrunk to just 44 seats in the 543 Lok Sabha. I had decided to hang my pen( rather my laptop)and abjure my passionate canvassing for a leader worthy
of India , for a Philosopher-King, for a
cultured, educated , decent, dynamic statesman who speaks the language of intellect and not
emotion, who shuns demagoguery on his race to power and who practices decency
and probity in his personal and professional life.
The results were devastating for me, a liberal humanist by education
and training, who recognizes the value of a human being as an individual and
his right to liberty and happiness. Modi
did not fit into my idea of a leader; neither did Rahul nor Kejriwall. I began
to lose faith in our democracy as it had failed to find a person who could be worthy of the founding
fathers of free India- the noble
triumvirate of Gandhi-Nehru- Patel. The results stunned me- not that I did not anticipate
a Modi Victory nor a return of the NDA to form the government at the Centre-
but the rout of the Congress in sync with Modi’s primary goal of establishing a
‘Congress mukht Bharat’.
The article Cultural Revenge
by Santosh Desai, appearing three days after the pronouncement of the results
is a brilliant analysis of Modi’s triumph over liberal humanism which often seeks
to erase all discriminations against
marginalized people and minorities by highlighting the social divisiveness in
the context of class, religion and
gender. Liberal humanists champion the cause of the poor and the weak, seeking
an inclusive society and cultivating humanity. Modi’s approach in contrast had
been to continue with the cultural mainstream and not bring any earthshaking
structural changes in society while promising progress to all within that constituency.
This had a great appeal to all sections of society as it provided the comfort
of ‘social continuity with an ongoing evolutionary change’. While the analysis is true to the last
detail, it certainly raises questions about the validity of liberal humanism
that some of us - sneeringly and contemptuously looked down upon as vapid
intellectuals-believe in. Liberal humanism encourages critical thinking and
evidence (rationalism,
empiricism)
over established doctrine or faith (fideism). It is also aligned with
secularism and espouses ‘reason, ethics, and social and
economic justice, and makes a plea for science to replace dogma
and the supernatural
as the basis of morality
and decision-making’(Nicolas Walter).But unfortunately, it is today wrongly perceived
as a concept of negation of all social structures and religious faiths that
form the basis of cultural mainstream. In this hour of Modi’s triumph, Santosh Desai’s article has given me the strength to voice
my views on liberal humanism and its responsibility to human governance which is
inclusionary and does not exclude
any person by reason of his faith, religion, caste and class.
The boldness to break free of my self- imposed withdrawal and silence
was further inspired by GopalKrishna Gandhi’s open letter to Mr.Modi. In it he voices forth the fears of 69% of
the population who did not vote for Modi’s
BJP even though with just 31% vote share
the party had gained humungous majority in the new Parliament. Mr.Gandhi( truly belonging to the family of
the Mahatma) requests Modi to eschew the language of uniformism when speaking
to a republic of pluralism, and give up the
vocabulary of “oneness” to an imagination of many-nesses that is special to our
nation of such vast diversity. In a statesmanlike address, he advises Modi to ‘requite the applause of your support-base
but, equally, redeem the trust of those who have not supported you … and ‘be
Maharana Pratap in your struggle as you conceive it, but be an Akbar in your
repose. Be a Savarkar in your heart, if you must, but be an Ambedkar in your
mind. Be an RSS-trained believer in Hindutva in your DNA, if you need to be,
but be the Wazir-e-Azam of Hindostan that the 69 per cent who did not vote for
you, would want you to be.’
The third article- though it was
the first among these three to find a place in the newspaper is by Abhishek
Singhvi who talks about the possible reforms that Congress should undertake to
regain its lost position. Though I do not wish to enumerate on all those
suggestions such as full use of talents available in both the old and the young
members of the Congress-that is, merging age with experience, to remain
vigilant and wary of rainbow coalition and steer clear of the opportunistic alliances
, to encourage the growth of strong leadership at the state level and grass
root level etc, I wish to add the most important reform- to give up the party’s
crutches on one family. If any of the family member displays qualities of
leadership to resuscitate the party, s/he or should be welcomed. Anyone who
aspires to be a leader should rise up on her/his merit and not on primogenital
rights. This will save the party from charges of dynasty rule and incompetence
to boot. If Rahul has failed to deliver on three occasions- in Bihar, UP and in
the national elections, to insulate him from attack is going in for another
self goal. If Priyanka can show verve and sparkle and has the intelligence to
identify and work towards the demands of the new aspirational India, without
compromising on inclusive humanism, the party can support her claims to be the
leader. Otherwise the party can no longer take umbrage under a banyan tree that
does not allow any fresh growth under its shade.
I am emboldened to write this taking cue from three well analyzed pieces
of writing. With all modesty, I assert that I am nowhere near the wisdom of
GopalKrishna Gandhi, the intellectualism of Santosh Desai and the searing
honesty of Abhishek Sighvi. I write
because I feel impelled to write and voice forth my concern for the survival of Liberal humanism, of the
unity and integrity of the nation and of Congress –if not for any other reason,
at least for providing good opposition without which democracy will die a slow
and certain death.
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