India has six seasons-
two more than the four( spring, summer, autumn and winter) observed in the
West. The additional two seasons are Varsha(Monsoon) and Hemanta(Fall Winter).
Varsha gives us relief from the scorching Summer months and Hemanta heralds the
onset of Winter. This seasonal classification is truer of the North than the
South that has neither Spring nor Autumn nor Winter. The seasons in the South are broadly Summer,
Monsoon and Fall Winter, bringing in the weather changes from hot to hotter to
hottest all through the year.
The hot summer months
and the cold winter months of Delhi are tough seasons and that too specially
for the aged, despite the capital city enjoying the privilege of uninterrupted
power supply to keep the ACs and heaters running and protecting us from the climatic rigour. Delhi
is full of neighbourhood parks - a boon for walkers to stretch themselves in
the early mornings of the Summer months and in the late afternoons of the
Winter months.
Delhi is relatively green
in spite of the concrete jungles that have dotted the landscape of the city. Even
in dry summer, the trees provide the shade though the green leaves look brown
with the hot winds blowing the dust from Rajasthan. The trees wait for the rains
to wash away the dust and add green luster to the leaves. The dry heat of the
summer months from May to July vanishes with the first droplets of rain. The
walk around the open park in the scalding Summer months provides great relief
after being cooped up in the heated walls of the house. The coming of the rains
during the Monsoon months from July to September puts an end to the scorching heat of the previous three months
(May to July) though the weather continues to be hot and humid. It is amazing
to see the arrival of seasons with a clock-like precision(marginally delayed by
a week or two) despite all the human meddling with the environment. The change
in seasons is well matched by the change in the colours of Nature. For the
Delhi-ites, this is an additional bonus as colorful flowers of myriad shades bloom
at different seasons. The hibiscus that remains dormant during the winter
months loves warm weather and blooms from mid to late summer. Hibiscus gladdens our minds with its lovely red
colour symbolic of courage, life and growth. But as summer grinds to a halt
allowing autumn to take its place, we see geranium, gardenia and little white
flowers sprinkled over small green shrubs that resemble jasmine but without its
scent. Roses bloom from Fall winter (November) to Spring (March). There are
about 150 varieties of roses. Whatever be their colour, size and fragrance , a rose is a rose is a rose. The
white rose is symbolic of purity while the red rose stands for love. The red
and white striped rose stands for togetherness or unity, the pink with
elegance, the yellow with friendship and so on and so forth.
What is astonishing is
different flowers bloom at different times of the year and they follow a
cyclical pattern in keeping with the seasons. There is no rivalry among the
flowers , there is no attempt by any species to prolong its pride of place in
the park and on the shrubs . With systematic precision, one group of flowers
disappears to be replaced by another. Nature has many lessons to teach and the
most significant of them is to know when to arrive and when to depart. Nature’s
life is marked by punctuality, discipline, order and justness. It gives every
species its right to appear, but appear only at the assigned time. The species
also band together as a unit and bloom together and retreat after its work is
over. While we keep talking about human rights- the rights of individuals to
liberty and justice, we never realize the wonderful rights that Nature has
bestowed on the flowers.
India has no drastic
seasonal variation as is seen in the West. In UK, not a single flower is seen
during winter months and the arrival of spring is heralded by tiny flowers emerging
out of the grass. In India flowers are for all seasons and this is indeed a
great blessing. We have to learn from Nature about equal rights- not to try
one-upmanship and attempt to hold on to our positions without yielding them to
others in waiting. The Government has fixed 60 years as the age of retirement
and many senior bureaucrats and senior military personnel wait for positions of
power as Governors, ministers and -if nothing else – as Rajya Sabha members
(members of the Upper House). There is a highly competitive edge to every human
activity even after enjoying a long innings of being in the limelight. We have
forgotten the ancient Hindu philosophy that has given us the guidance to go
through an orderly four stages of life. The strict discipline of the first
stage with a focus on learning has considerably been diluted to yield to more pleasurable and sensual activities.
Learning and storing the knowledge for the future is no longer in vogue as it
calls for a strict discipline that the young people resent. The second stage of
enjoying family life and carrying out one’s duties by the family and society is
becoming increasingly stressed and difficult due to a high degree of
competition and rivalry. Enjoyment is on the decline and work has become
tedious. The Third relates to gradual withdrawal from the world in preparation
for the total renunciation in the next and final stage of life. As stated
above, we are finding it difficult to accept retirement from jobs and withdraw
from family life. We cling to the family and seek the position of an elder to
advise and direct family affairs. There is a constant clash as the youngsters now desire to occupy the space that the elders
had held while the elders resent being relegated to asubsidiary role in the family.
The last stage is no longer evident as in this material world the pursuit of
the spiritual is more in theory than in practice.
Thank God, Nature has
her schedule intact and has put in place the rights of every flower not in any
hierarchical and vertical order but on a equal and horizontal plane. As
Professor Higgins despaired in My Fair Lady “ why can’t the woman be like
a man” , we may have to ask ourselves “why
cant humans be like Nature?”.
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